Father Najeeb Michaeel examines a manuscript

Father Najeeb Michaeel is an Iraqi Christian priest who speaks Arabic, English, French, Aramaic and Syriac, not to mention being able to read Latin and Greek. In the garden of Zaytun library, Erbil I hear this gentle man tell me how his community of friars used to live in Mosul, a traditional centre for Christianity in Iraq, having the highest proportion of Assyrian Christians of all the Iraqi cities. Father Najeeb’s community has  had to leave Mosul due to persecution.  Later on during The House of Books workshop he gives us a presentation of the magnificent early Christian manuscripts they are digitising.  Over coffee he gives us a moving rendition of the ‘Our Father’ sung in Aramaic.  I wasn’t expecting to feel so moved by a  religion I have become increasingly frustrated by, and in Iraq.

Early Christian manuscript, Centre Numerique des Manuscrits Orientaux, Mosul, Iraq.

Iraq has often compared to a mosaic in terms of the diversity of its religious diversity.  Iraq is a Shia majority country and contains the sacred Shia cities of Najaf and Karbala. Most sources estimate that around 65% of Iraqis follow Shia Islam, and around 35% follow Sunni Islam. What is not so well known is that Christians have inhabited what is modern day Iraq for about 2,000 years. The person who is supposed to be respnsible for the transmission of Christianity in Iraq is St Thomas the Apostle. Assyrians (also called Syriacs and Chaldeans) most of whom are adherents of the Chaldean Catholic Church, Syriac Orthodox Church and the Assyrian Church of the East account for most of Iraq’s Christian population, along with Armenians.  Tariq Aziz was born to an Assyrian family and is a member of the Chaldean Catholic church. There are also small populations of Mandaeans, Shabaks, Yarsan and Yezidis. The Iraqi Jewish community, numbering around 150,000 in 1941, almost entirely left the country.There are also Gnostics in the form of Mandeans and sub sects thereof, Yazidis who believe in a god but have a blue peacock angel in their pantheon, and of course the Zoroastrians which the ancient Babylonians followed.

Early Christian manuscript, Centre Numerique des Manuscrits Orientaux, Mosul, Iraq.

Despite this diversity they share some things, one being religious persecution within Iraq.  Estimates for the numbers of Christians suggest a decline from 8–10% in the mid-20th century to 5% at the turn of the century, to 3% in 2008.  About 600,000 Iraqi Christians have fled to Syria, Jordan or other countries or relocated to Iraqi Kurdistan.which is also the traditional homeland of the Assyrian people. Those who remain are very aware of their minority status and the threat to their lives. Another shared thing they have in common is a respect for their heritage, both in terms of artefacts and records.  In the aftermath of the war in Iraq where countless manuscripts where destroyed, these communities are well aware of the importance of their documentary heritage. Each group have their own manuscript collection. In addition, an attempt by Saddam Hussein to centralise private collections of archives has also made them wary of any notion of centralisation/government control. This has resulted in many collections being hidden away and lost.

 It was in this context that I met Father Najeeb in Erbil. He was there to speak about his work at the Centre Numérique des Manuscrits Orientaux (CNMO) Mosul and their work involving the digitisation of their  Iraqi Christian manuscripts. This is a small scale project conducted by the Dominican community in Kurdistan. Their move to Iraqi Kurdistan was due to their persecution in Mosul and the government in Kurdistan ensures as much they can the community’s safety.  Father Najeeb and his community are being helped by Father Columba Stewart, a Benedictine monk in St John’s monastery in Minnesota. Based at the the Hill Museum and Manuscript Library, the library began in the cold war, hoping to retain a record of Europe’s heritage in case the Soviets came.  Father Stewart’s  goal since 2003 has been to  digitise as many Eastern Christian manuscripts in the Middle East as possible, because  these manuscripts are endangered from a variety of causes. The main danger is the ethnic genocide which has afflicted Iraq but also neglect.

CD of a collection for donor

Father Najeeb’s aim is clear, to preserve and generate awareness and interest in these ancient Iraqi Christian manuscripts and protect their heritage from disaster and cultural genocide. The Centre actively collects and digitises collections from private donors, who in turn get a copy of their manuscripts on CD (see above). I met other members of the Christian community in Iraq who had found a safe haven in Ankawa a district of Erbil which we visited. They all speak several languages including Arabic and Syriac, an ancient language closely related to Aramaic.  While Erbil is known as a safe haven withing Iraq, driving around in Father Najeeb’s car  one realises that hanging a rosary bead from a rear view mirror is not a casual gesture a brave declaration of faith as is wearing the traditional clothes of a Catholic priest.

The manuscripts which Father Najeeb is digitising are extarordinarily beautiful, and all the more so considering their provenance, age and the number of destructive forces they have endured. They have of some similarity to other e arly Christian manuscripts of the age, as the religion spread as far east as Iraq and also to the wilds of western Ireland where scribes worked on  similar texts.  In some way digitisation and the digital age has brought people together again  to protect these texts and hopefully raise awareness of this and other vulnerable communities.

Young Iraqi Christian at Centre Numérique des Manuscrits Orientaux

Flying into Erbil at night

“What you destroy, we will rebuild, only better” – Slogan of Kurdish Peshmerga.

The garden I am standing in is so beautiful that I find it difficult to imagine that it was a former detention centre  operated by Saddam Hussain’s Ba’ath party, a place  of imprisonment and torture.  It is now a garden full of  flowers  and trees and in its centre rises the impressive Zaytun Library of Erbil.  This is no accident, the Kurdish Peshmerga vowed that all these sites would be rebuilt this way once Saddam’s regime ended and the people would reclaim such poisoned land for purposes such as libraries and gardens. Erbil or or Hawler as it is called by locals like much of Iraq has seen a lot of history pass its way, Alexander the Great sorted out the Persian King Darius near here and the citadel of Erbil is the oldest inhabited city in the world and a soon to be UNESCO heritage site.

Erbil citadel

But let’s take a step back. What is a London based Corkonian doing in the middle of former detention centre/ garden in Iraqi Kurdistan? This  region in the north is the ancestral homelands of the Kurds – the oft persecuted minority in Iraq.  The Kurds constitute the largest minority without a homeland. I was at the library as part of the third House of Books workshop funded by the EU and UNESCO and run by a Humanitarian NGO called Un Ponte Per…. You can read more about their involvement here. It is the last in a series of workshops which has been looking at digitisation of texts and their preservation and its main partner is the Iraq National Library and Archives (INLA). Many institutes from Iraq joined us including the National Museum of Iraq, Centre Numérique des Manuscrits Orientaux and other projects. From the Middle East the  National Library of Jordan and the  American University of Beirut also took part. My story with the INLA goes back to 2004 when I managed after some effort to persuade Dr Saad Eskander to write his  diary about his day to day life reconstructing the destroyed library in Baghdad.

Iraq National Library and Archives

The INLA was destroyed during and post war in 2003.  Of its 417,000 books, 2,618 periodicals dating from the late Ottoman era to modern times, and a collection of 4,412 rare books and manuscripts, an estimated 60 percent of its total archival materials, 25 percent of its books, newspapers, rare books, and most of its historical photographs and maps were destroyed in various ways. This was not just a loss for Iraq, it was a catastrophe for the world on many levels.

In 2011, Dr Eskander has built up a library few could ever have imagined possible. The INLA now leads the way in much best practise in librarianship for both traditional and digital material in Iraq.  There are also many digitisation projects being hatched in Iraq and around the Middle East, big and small and the drive to join up previously physically separated collections of journals, manuscripts, photographs is strong. The potential of the digital has long been recognised as a powerful means of disseminating information in the Middle East. The workshop  is trying to make projects understand that digitisation has a catch, and that is preservation or how to ensure that access is maintained over time. This idea was well introduced in Jordan during sessions such as ”Digitisation is not preservation’ and other catchy titles, and the event this time saw progression and developments since Jordan. In fact it seemed that projects had reassessed their approach to digitisation. Some would admit that where previously they were just scanning, (blogs passim) they revisited their projects in light of what they had learned in Jordan. Some  added technical metadata which they had not done at point of digitisation, others looked at having master copies as well as access copies of their digitised content and kept in different locations.  Policies were reconsidered. Storage solutions were considered. All steps in the right direction. The value of having 2 workshops in a year with a lot of the same people in both proved useful  as there seemed to be a lot of consolidation and desire to demonstrate improvements between one meeting and the next.

Workshop overview

The workshop was kicked off by UPP, and some short contributions by the EU’s representative in Kurdistan, Hala Al Sharifa , followed by the UNESCO programme officer for Kurdistan, Sami Al Khoji who is clearly dedicated to his role and the revitalisation and distribution by digital means of information about Iraq’s cultural assets. Kanan Mufti who is  director general for antiquities in the western Kurdish region in Erbil and who resided in the ancient citadel reflected on the importance of documentary heritage for Kurdistan and declared the protection of documents as a priority for them.  Presentations the INLA showed us they have been digitising and accessioning digital content since 2008 and we heard about their  plan to develop an Iraq digital library making its materials available to all Iraqis online.  The material will cover all aspects of Iraqi life and society and all forms of document. The INLA sees as vital its contribution to intellectual and scientific research in Iraq and also endeavours to support programmes which will end illiteracy in Iraq. The INLA has embarked on training programmes in many aspects of digital library management. They have even managed to send 2 people to attend the Digital Preservation Training Programme, thanks to the British Council and BISI.

The National Library of Jordan spoke about the need for standardisation in the region in relation to cataloguing and indexing. The  American University of Beirut ‘s presentation lead on nicely as Basma Chebani reflected  on Arabic ontologies and the need for authority files in the Arabic speaking world. My 2nd session on metadata fitted in well here and we did a nice hands on exercise, working with the group of 30 through Arabic and Kurdish, it seemed to hit the mark and the right level. The translator also did a great job helping me, he is now a metadata expert!

Father Najeeb of the Dominican Order in Iraq who spoke movingly about their ancient texts and manuscripts and their ongoing digitisation. A small project with great ambitions from a community constantly under threat. I plan to write more about this in another blog.

Early Christian manuscript, Centre Numerique des Manuscrits Orientaux, Mosul, Iraq.

Many copyright issues arose, in particular that of forgeries in the traditional manuscript environment. It seems that a lot of illegal copying takes place and it is difficult to contain. Issues such as translation were interesting. During my session on digitisation and preservation the Iraqi born but Aberystwyth-reared translator ran out of his booth proclaiming, ‘What is a plug in?!’ To which everyone loudly  had an opinion in return.

Translator in action

The translator explains metadata

I led the concluding session, working with the group about recommendations for next steps arising from the workshop. This proved interesting, considering I was again working with a translator with a group who spoke Kurdish, Arabic and Syriac, not to mention an Arabic English keyboard! Getting individuals to think by themselves and for themselves about what they would accomplish on their return to work is good in a big group. They then worked as teams of 4 to consider what the next steps would be in Iraq for libraries and archives.  The key issues were networking, the establishment of a national network or syndicate of librarians and archivists and information specialists involved in libraries and archives is deemed of great importance. The group also want to consolidate the information from the workshops and ensure that people are not reinventing the wheel in terms of developing best practise. The establishment of education and training programmes in all aspects of librarianship and archives is also vital.

Metadata matters but other things do too.

What was also key and hidden beneath the discussion of texts and metadata and the like was that this was a   moment or space away from the day to day. These people work in circumstances which we cannot begin to comprehend. Just to come to the workshop involved endless checkpoints and danger. Life is unsafe and violent. Civil society as we know it here in the UK is almost non existent in most of Iraq. Electricity cuts are regular, resulting in me being stuck in a lift fo 5 minutes. This is not the same for Erbil on the whole but most colleagues came from Baghdad, Mosul and other regions which are the news for tragic reasons.

The value of this little group of archivists and librarians from different ethnic and religious groups is more than just about metadata and file formats (as important as they are) but about bringing disparate groups of people together with a view to the flowering of a new nation where religious and ethnic difference no longer matter, where censorship doesn;t exist, where ideas flow freely once again. This is the vision of the INLA director Dr Saad Eskander.  It is not an easy vision in a divided society where sectarianism is rife. However it is not so unusual to consider the power of libraries as a social phenomenom and yet we seem to treat them purely as an informational phenomenon. The House of Books demonstrates that it works on at least 2 levels

Iraq as everyone knows has  a violent history of occupation and war, however during periods of serenity, the emergence of civilisations who have made numerous extraordinary contributions to the history of civilisation, these include  writing, and the concept of zero or  sifr to name but a few.  Original texts survive from the era of Babylonian mathematics. On day 1 of archives school baby archivists learn that the Babylonians wrote on tablets of unbaked clay, using cuneiform writing. The symbols were pressed into soft clay tablets with the slanted edge of a stylus and so had a wedge-shaped appearance (and hence the name cuneiform). Experts studying these learned that the Babylonians had developed the concept of sifr or zero.

Cunieform from Babylonian times: Top: 64 (1 sixty + 4 ones) bottom: 3604 (1 sixty2 + 0 sixty + 4 ones)

Sifr is also used in Arabic to denote a clean slate, a blank page. In Iraq hard work has begun of the rebuilding from scratch  of a rich cultural heritage of Iraq for the future.  I am glad that the preservation of digital heritage of Iraq is a part of this.  More later!

Newspapers in National Library of Jordan

Baghdad, 2003 -  when Domenico Chirico, Director of Un Ponte Per… first asked various organisations for support and resources for the reconstruction of the Iraq National Library and Archives (INLA) destroyed during the Iraq invasion and occupation, he was met with cries of bemusement and disbelief:

‘Why worry about books and archives when we have lives to save?!’.

Some if not many  struggled to understand that a library in Baghdad could be a priority during such horrific times.  But they had not yet met Dr Saad Eskander, Director of the INLA…but that is another story which has been told.

Cairo,  2011 and the ‘Spring revolution’ is happening in the Middle East.  In Egypt almost as soon as unrest broke out, two public libraries in Cairo were  burnt to the ground however cheeringly in Alexandria, news came of staff and citizens forming a human chain around the Biblioteca Alexandrina (much supported by Susan Mubarack) and another around the National Mususem of Egypt to protect it, though it wasn’t so lucky. These stories as told via Twitter cited what had happened in Iraq. Iraq, sadly is not alone in having suffered such destruction to its cultural property. These attacks,  fire, pillage, looting to order and just plain old theft  do more than just destroy a building or some documents. They are attacks on civil society, denying Iraqi people  access to engage in democracy, to access information as well as to their cultural memory.

Amman, 2011 – In light of all this, it was with great interest that I agreed to participate in the ‘The House of Books/ Dar El Kataub’ workshop run by the aforementioned Domenico Chirico’s NGO UPP and UNESCO.   Its purpose was to work on challenges facing the digitisation of Arabic texts.  I was there to look at the preservation aspect of digitisation, a shock to some as it is often thought that digitisation is itself a preservation strategy! So there was work to be done…

William Kopycki and I leading a session

We had a wide range of people from Iraq, Lebanon, Qatar/Australia, Jordan, Egypt/USA, Italy and the United Kingdom.  From an digital archivist’s point of view (and in my view the right one),  the projects represented presented us with the gamut of activities which are now present in a digital library or archive, from the development of impressives copyright legisalation in Jordan to a start to finish overview of a project digitsing  journals relating to the 19th centroy arab cultural renaissance Al-Nahda. We also heard about training and devloping infrastructures for digital object management in Iraq, as well as an overview of the current project in the INLA to reconstitute many of its collections through digitisation. We had a good deal of course about preservation from myself and Giovanni Bergamin from the University of Florence and Maurizio Messina.

My work consisted partly of leading the group in a consolidation of ideas discussed during day one.  A very important goal of this workshop is collaboration and as a result we wanted the group to think individually and in groups of four about why they saw the need to collaborate and then to tell us how they would approach collaboration.  We ended up with great points which reinforced the absolute need for collaboration in terms of standardisation, best practise, resource discovery, lobbying and important networking opportunities across the arab speaking world.

I also was there to speak and work with the group a lot about digital preservation and digitisation. This is an area which can be neglected often as many considered digitisation to be simply about simply delivering access to materials.  In addition these digital objects are considered digital surrogates and little consideration is given to their preservation as the analogue copies are available. It is important to consider preservation of these digital surrogates over time at the point of their creation.  Do we really want to invest the time and money again in their re-digitisation? I very much doubt it! However unless consideration is given to their long term sustainability this is what will happen, data loss or re-digitisation. This is time and money few of course can afford to spend.

Touching of some of the issues we covered in terms of preservation we looked at planning digitisation projects in light of preservation and their sustainability and explored the main points to consider for preservation of digitised content, drawing a lot from our very popular report on digitisation and preservation produced by DPC/ULCC and PORTICO. I reinforced the real need for honest sharing and for sharing failures as well as successes, we have all had them so we can only progress through acknowledgement of both.

Looking at the 1923 magazine on women’s issues called  Layla, we explored in a session what characteristics we would like to preserve over time.  Many things which we assume will be kept in the paper based world, have to planned for in detail  in the digital world, not much if anything can be left to chance.

Workshop over!

All speakers were extremely interesting individually and collectively as they gave an outsider like me the overview of the digital library/archives world in this part of the Middle East.  Qaiss Hatef  Saeed of the INLA spoke about the motivation of the INLA to establish a digital library  due to the loss of their holdings in the library during and post conflict.  Much of the library is being rebuilt literally from ashes by means of digital content,  and popular holdings need to be digitised to give as Quaiss said ‘ books a rest’ from handling.

Qaiss also proposed that in 100 years hard copy books will no longer exist and everything will be digital. Fighting talk! But  digital libraries however will only survive as long as we invest in their sustainability.  Digital resources have great power in terms of access but they are also very vulneable in terms of long term sustainabilty.  As such action needs to be taken an now to stop bit rot and technology obsolesence being the next threat to access to information which is now increasingly digital.

*Note: The House of Books workshop was picked up by 16  newspapers in Jordan and Iraq. These include  articles in the Baghdad press, The Jordan Times and even the Iraq National Congress.

Safely home in Firdos Square, Baghdad.

Our last Digital Preservation Training Programme (DPTP) was attended by many people from the UK and abroad.  Thanks to the British Institute for the Study of Iraq and the British Council in Iraq among the attendees were two colleagues from the Iraq National Library and Archives in Baghdad (INLA).  The INLA was destroyed during and post the 2003 invasion and conflict in Iraq.

In April of 2003, the National Library and Archives (Dar al-Kutub wa al-Watha’Iq) of Iraq, which was located directly across from the Ministry of Defense, was burned and looted. The burning and looting appeared to have taken place on two occasions: April 10 and April 12-13. These fires were set professionally with accelerants. A report was later given by Saad Eskander, the director–general of the National Library and Archive, regarding the destruction. He noted that three days before the invasion, library staff were told to destroy all archival material related to the Ba’athist rule. Eskander also reported that the destruction was performed by “a mix of poor people looking for a quick profit, along with regime loyalists intent on destroying evidence of atrocities”.

In total, an estimated 60 percent of its total archival materials, 25 percent of its books, newspapers, rare books, and most of its historical photographs and maps were destroyed.

Before the destruction, the library and archives were reported to have held 417,000 books, 2,618 periodicals dating from the late Ottoman era to modern times, and a collection of 4,412 rare books and manuscripts. According to Eskander, Saddam loyalists burned the entirety of the Republican Archive, which contained the records of the Ba’athist regime between the years 1958 and 1979. Also completely destroyed were the Ba’athist court proceedings detailing the charges against and trials of party opponents. Records of Iraq’s relations with its neighbors, including Iran, Syria, Jordan, and Saudi Arabia, are missing. Iraq has accused neighbouring countries of stealing sections of its national archives. In addition to these documents, which would have been of great interest to Iraqi citizens as well as to historians, the INLA lost records and documents from the Ottoman reign, the British occupation, the monarchical era, and much more. The destruction or loss of these materials, according to Eskander, did not occur only during the April 2003 attacks.

Saad Eskander, director of the library and archives since 2003, kept a diary through the British Library’s website, with entries starting in November 2006. His entries document the events covering the library and archive’s restoration. By 2007, the center “had already become a safe haven for intellectual activity, fully accessible to the public, with a state-of-the-art computer center”. In addition, there is also a facility for transferring documents to microfilm, a cataloging operation, and a department that locates documents from Iraqi government ministries. Having been a major player in the history of Iraq, the British Library was able to help the reconstruction, by providing microfilm copies of rare books and microfiche copies of documents relating to the administration of Iraq from 1914 to 1921 that were held by the British in India. Despite the fact that five staff members have been killed, along with the library closing for days at a time due to heavy fighting, Eskander says he sees the institution as “an important source of uniting and unifying the country.”

Having been a major player in the history of Iraq, the British Library was able to help the reconstruction, by providing microfilm copies of rare books and microfiche copies of documents relating to the administration of Iraq from 1914 to 1921 that were held by the British in India. Despite the fact that five staff members have been killed, along with the library closing for days at a time due to heavy fighting, Eskander says he sees the institution as “an important source of uniting and unifying the country.”  The British Library is also digitizing important collections for the INLA. As a result, at  CILIP’s award ceremony in his honour, Dr Eskander articulated the need for training in relation to digital preservation and to ensure good management of these and other digital resources. The Digital Preservation Training Programme offered to find funding to enable some colleagues from the INLA to attend.

Waleed Al-Naqshabandi and Zahraa Al Lami both work in the INLA. Waleed’s father is a government scultor who made the iconic sculpture which was pulled down on the 9th of April 2003. His father still works as sculptor for the present government. waleed is a senior IT specialists at the INLA and came to the DPTP to learn more about the preservation of the many digital copies of documents which the INLA is gathering from aroudn the world to replenish its holdings. Both spent time at the British Library being shown various projects relating to digital preservation.  Waleed and Zahraa were very keen to emphasise their Iraq identity regardless of religion. Both have suffered during the post invasion aftermath. Waleed carried his old era Iraqi passport everywhere with him as a reminder of how bad things were under Sadaam Hussein’s regime.

I felt very humbled hearing about Waleed and Zahraa’s life in Baghdad. While we all hear about how dangerous life can be in Baghdad, it was plain to see how much they both love their city and their country.  I learned a lot, not just about life in Baghdad but how to get visas fastracked from Jordan to Baghdad, the kindness of the British Council’s Iraq based team but also where to get some fine Iraqi food in London and of course I learnt some Arabic!

Both have been letting me know how they are proceeding at the INLA since their return and I hope to maintain my connection with the INLA and continue this programme.

Zahraa, a very good student!

Waleed hard at work at the DPTP

Iraq National Library and Archives, Baghdad, Iraq.

So we are on tenterhooks awaiting the visa applications of Rawaa and Waleed from the Iraq National Library and Archives (INLA). The visas are now being processed in Baghdad and should be ready any day. Thanks to the British Council and the British Institute for the study of Iraq, Rawaa and Waleed are (hopefully) coming to attend the next DPTP which takes place in SOAS on the 18th-20th of May. The programme is really shaping up, we have added a few things and altered the schedule somewhat in light of feedback from the last course. So exciting stuff.

More about the INLA: The Iraq National Library and Archives had 95% of its holdings destroyed mostly during and post conflict. This was an institution which held 417,000 books, 2,618 periodicals dating from the late Ottoman era to modern times, and a collection of 4,412 rare books and manuscripts.  Now with the energy and dedication of its director, Dr Saad Eskander and his staff the library is being rebuilt with donations and a lot of digital surrogates. Rawaa and Waleed are coming here to learn more about how to manage these digital assets which are vital to the reconstitution of Iraqi culture and history.

The alert among you will remember me talking about Dr Eskander before.

Here’s looking forward to meeting our Iraqi colleagues as well as everyone booked on the next DPTP.